Name: Persian Royal–Judaean Elite Engagements in the Early Teispid and Achaemenid Empire: The King'S Acolytes (The Library of Hebrew Bible (en Inglés)
Price: 261.68 PEN
Availability: InStock
Author: Dr. Jason M. Silverman
ISBN: 9780567701534

portada Persian Royal–Judaean Elite Engagements in the Early Teispid and Achaemenid Empire: The King'S Acolytes (The Library of Hebrew Bible (en Inglés)

Formato

Libro Físico

Editorial

T.& T.Clark Ltd

Autor

Dr. Jason M. Silverman

Año

2021

Idioma

Inglés

N° páginas

272

Encuadernación

Tapa Blanda

ISBN13

9780567701534

Categorías

Textos judaicos | tanaj, torá, neblim, ketuvim
El antiguo testamento
Crítica y exégesis de textos sagrados

Persian Royal–Judaean Elite Engagements in the Early Teispid and Achaemenid Empire: The King'S Acolytes (The Library of Hebrew Bible (en Inglés)

Dr. Jason M. Silverman (Autor) · T.& T.Clark Ltd · Tapa Blanda

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S/ 261,68

S/ 436,13

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Origen: Estados Unidos (Costos de importación incluídos en el precio)

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Reseña del libro "Persian Royal–Judaean Elite Engagements in the Early Teispid and Achaemenid Empire: The King'S Acolytes (The Library of Hebrew Bible (en Inglés)"

Jason Silverman presents a timely and necessary study, advancing the understanding of Achaemenid ideology and Persian Period Judaism. While the Achaemenid Persian Empire (c. 550–330 BCE) dwarfed all previous empires of the Ancient Near East in both size and longevity, the royal system that forged and preserved this civilisation remains only rudimentarily understood, as is the imperial and religious legacy bequeathed to future generations. In response to this deficit, Silverman provides a critically sophisticated and interdisciplinary model for comparative studies. While the Achaemenids rebuilt the Jerusalem temple, Judaean literature of the period reflects tensions over its Persian re-establishment, demonstrating colliding religious perspectives. Although both First Zechariah (1–8) and Second Isaiah (40–55) are controversial, the greater imperial context is rarely dealt with in depth; both books deal directly with the temple’s legitimacy, and this ties them intimately to kings’ engagements with cults. Silverman explores how the Achaemenid kings portrayed their rule to subject minorities, the ways in which minority elites reshaped this ideology, and how long this impact lasted, as revealed through the Judaean reactions to the restoration of the Jerusalem temple.