Name: Jesus and Land: Sacred and Social Space in Second Temple Judaism (en Inglés)
Price: 1130.11 PEN
Availability: InStock
Author: Wenell, Karen J.
ISBN: 9780567031150

portada Jesus and Land: Sacred and Social Space in Second Temple Judaism (en Inglés)

Formato

Libro Físico

Autor

Karen J. Wenell

Editorial

T&T Clark

Idioma

Inglés

N° páginas

192

Encuadernación

Tapa Dura

Dimensiones

23.3 x 16.4 x 2.0 cm

Peso

0.43 kg.

ISBN13

9780567031150

Categorías

Nuevos testamentos
Crítica y exégesis de textos sagrados

Jesus and Land: Sacred and Social Space in Second Temple Judaism (en Inglés)

Karen J. Wenell (Autor) · T&T Clark · Tapa Dura

Libro Nuevo

S/ 1.130,11

S/ 2.260,21

Ahorras: S/ 1.130,11

50% descuento

Envío normal

Origen: Estados Unidos (Costos de importación incluídos en el precio)

Se enviará desde nuestra bodega entre el Lunes 22 de Julio y el Miércoles 31 de Julio.

Lo recibirás en cualquier lugar de Perú entre 2 y 5 días hábiles luego del envío.

Reseña del libro "Jesus and Land: Sacred and Social Space in Second Temple Judaism (en Inglés)"

Beliefs about land, or the Abrahamic land promise, were an important part of Second Temple Judaism. Within the Roman Empire, the reality of life for Jews 'in the land' was different from the experience of Jews in the Diaspora. Among the diverse expressions of Judaism that flourished in the land prior to the revolt, there are indications that Jesus, like other groups, paid attention to the relationship between God, people and land. However, there are marked differences between Jesus' millenarian vision of sacred space and that of other groups at that time. The methodology employed in Wenell's study views religious space as having both sacred and social aspects and draws upon insights from sociology and social anthropology. It focuses on three main areas, all of which are relevant to beliefs about 'the land': temple, purity and the twelve. A comparative approach with other first century groups reveals Jesus as a prophetic type of figure who does not focus on a temple as the centre of God's kingdom, nor on purity as the means of maintaining group identity in the sacredness of the land. Instead, Jesus takes up land imagery in calling a group of twelve disciples in a prophetic and symbolic action with implications for Jesus' vision of sacred space and the social organization of that space. Both positively and negatively, Jesus' attitude toward the three areas of temple, purity and twelve points to unique aspects of his message and to distinctive beliefs poignantly relevant to the Abrahamic promise of the land.